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Chan before Chan: meditation, repentance, and visionary experience in Chinese Buddhism

/ Eric M. Greene

Main Author:
  • Greene, Eric M. (19..-....), Auteur Idref
  • Languages: anglaisCountry: ETATS-UNISPublication: Honolulu (T.H.): University of Hawaiʻi Press, 2021Description: 1 vol. (XII-313 p.); ill., couv. ill. en coul.; 24 cmppn: 25681175X SUDOCISBN: 978-0-8248-8443-7 ; 978-0-8248-9390-3Collection: Studies in East Asian Buddhism, 28Classification: 43CN (China), 200 (Religions, Religious sciences)Abstract:
    Chan Before Chan is a cultural history of the earliest traditions of Buddhist meditation (chan) in China during the era before the rise of the "Chan School" (better known as "Zen") of the eighth-century and beyond, with a particular focus on the semiotics of meditative and especially visionary experience. Drawing from hagiography, ritual manuals, material culture, and above all the many (but rarely studied by modern scholars) Chinese Buddhist meditation manuals translated from Indic sources into Chinese or composed in China during the 400s, it argues that during this era meditation and the mastery of meditation came for the first time to occupy a real place within the Chinese Buddhist social world. Heirs to wider traditions that during this ere were shared across of the Indian and Central Asian Buddhist worlds, early medieval Chinese Buddhists conceived of "chan" as something that would produce a special state of visionary sensitivity. The concrete visionary experiences that resulted from meditation were understood as being things that could then be interpreted, by a qualified master, as indicative of the meditator's purity or impurity. Buddhist meditation, though an elite practice, was in this way in practice and in theory constitutively integrated into the cultic worlds of divination and "repentance" (chanhui) that were so important within medieval Chinese Buddhism as a whole.
    Bibliography: Bibliogr. p. 261-301. Notes bibliogr. IndexSubject - Topical Name: Bouddhisme, Chine 3e-8e siècles | Méditation, Bouddhisme -- Chine 3e-8e siècles | Visions -- Bouddhisme -- Chine 3e-8e siècles | Repentir -- Bouddhisme -- Chine 3e-8e siècles | Chan (bouddhisme) 3e-8e siècles List(s) this item appears in: 1915 : génocide assyro-chaldéo-syriaque
    Holdings
    Item type Current library Collection Call number Status Date due Barcode Item holds
    Document empruntable, en libre accès BULAC
    Rez-de-jardin
    Livre 43CN 230.3 GRE Available 17513004283935
    Total holds: 0

    "A Kuroda Institute book"

    Édition brochée publiée en 2022

    Bibliogr. p. 261-301. Notes bibliogr. Index

    Chan Before Chan is a cultural history of the earliest traditions of Buddhist meditation (chan) in China during the era before the rise of the "Chan School" (better known as "Zen") of the eighth-century and beyond, with a particular focus on the semiotics of meditative and especially visionary experience. Drawing from hagiography, ritual manuals, material culture, and above all the many (but rarely studied by modern scholars) Chinese Buddhist meditation manuals translated from Indic sources into Chinese or composed in China during the 400s, it argues that during this era meditation and the mastery of meditation came for the first time to occupy a real place within the Chinese Buddhist social world. Heirs to wider traditions that during this ere were shared across of the Indian and Central Asian Buddhist worlds, early medieval Chinese Buddhists conceived of "chan" as something that would produce a special state of visionary sensitivity. The concrete visionary experiences that resulted from meditation were understood as being things that could then be interpreted, by a qualified master, as indicative of the meditator's purity or impurity. Buddhist meditation, though an elite practice, was in this way in practice and in theory constitutively integrated into the cultic worlds of divination and "repentance" (chanhui) that were so important within medieval Chinese Buddhism as a whole. éditeur

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